10 Mental Disorders You Can Get in College

10 Mental Disorders You Can Get in College If you’re not careful college will drive you nuts! Campus is a wild ravenous battlefield where futures are decided, lifelong friendships are fumbled and students make a lot of really stupid decisions. In this post we’re going to skinny-dip in the raw truth. Let’s check out 10 mental disorders you could easily develop before you walk the proverbial plank (graduate). 1) Depression Depression is one of the most common psychological issues in America today. According to the experts, almost every single student you see walking around on your first day as a freshmen is suffering from it to some degree. If you’re not careful it’ll rub off on you before the end of first semester English. The good news is that there are a few options which can easily cure this. Don’t major in anything that starts with P or S. Don’t make college an ego trip. Don’t shower in your bare feet. Don’t sleep around. 2) Social Anxiety Social pressure coming from every angle. Get good grades. Be awesome. Be reckless! Get laid. Get invited to parties. Be a college rock star†¦it’s unsustainable. You can’t be cosmically cool for long. And, for those that have no hope of being in the lime light (at least not yet), social anxiety can be a real bummer. Only compete with yourself. Your college experience is yours, not theirs. Take a breath, relax and sip your beer please. Unless you plan on being a professor, college is temporary. 3) Agoraphobia There’s freaking people everywhere all the time. The dorm’s as packed as the lectures, gyms, chow halls and bathrooms. College is seeping with humans! After a while it can wear on you. The world starts getting too crowded and begins to close in around you. Once you can no longer take a step outside without wearing a hoodie, you’ve got agoraphobia. Workout super early in the morning. Live off campus. Take night classes. Major in geography or astronomy. 4) Porn Addiction Oops, sorry. Our mistake. Everyone knows that college students don’t have time to watch porn. We’re too busy engaging in full stadium-sized orgies in the afternoons. 5) Insomnia Right, so who has the time to sleep? Honestly, could the tech-department nerds please hurry up and allow us to become bionic quasi-mechanical humanoids that no longer need to? College is 50% more expensive. Student needs to get it done in half the time with 100% better GPAs. There’s parties to attend. Games to riot after†¦ Don’t major in computer science. If you’re worried about grades, remember sleep is as important as studying. Ideally 8 hours before tests, but power napping has its merits. Lose the energy drinks. Remember to flex other muscles besides your brain. 6) Hook-up Syndrome Once you get sucked into the hook-up culture where a text conversation is courting and monogamy is unheard of, it’s hard to escape it. It’s super-hard to fall in love in college these days, both for men and women. Don’t sleep around. Don’t make sex a priority. Don’t substitute technology for traditional courtship. Don’t make the mistake of imagining porn is anything like real life. 7) Personality Disorder Because of how much people change throughout college, it’s easy to lose sight of your core self. That thing you were before the world started to mold your personality. That consciousness who peered out through newborn eyes and began taking in information. That’s who you are. Remember that. Avoid defining yourself based on trendy/popular nonsense. Don’t resist personal evolution, roll with it. Remember that everything you do and say is branding you. The key to peace of mind is self-acceptance. 8) Eating Problems Bulimia, overeating and anorexia are increasingly common in college. Guys think they need to look like Hugh Jackman in the latest Wolverine and the girls are trying to look like some Pop Princess. The entertainment industry has taken things a bit too far. Don’t feed into this nonsense. Don’t become reliant on cafeteria food. Don’t settle for cheap carbs that have almost no nutrition. Organic fruits and veggies are as important to your grades as sleep or studying. Don’t kill yourself to please a bunch of superficial idiots. 9) Chronic Substance Abuse No way! There’s no such thing as substance abuse in college! Seriously though, college isn’t the place to become an alcoholic. That’s for later†¦ Take it easy, college is 4-6 years long for most people so there’s no reason to go absolutely insane freshmen or sophomore year. Use your grades as an addiction barometer. If they don’t go down or slip, no foul. If they do, you need to ease off a bit and prioritize. Exercise is just as satisfying from the neurochemical perspective as getting high. Drugs and alcohol are simply too expensive! 10) Wait†¦Math? If math isn’t your thing don’t fight it. Just take advantage of tutors and get as far as you need to go early on so it’s done and over with. So, how about it all you mentally ill college students out there, what are you dealing with and how are you coping. Share your story and let us know how you stay somewhat sane.

Jesus and the gospel in Africa Essay Example

Jesus and the gospel in Africa Essay Example Jesus and the gospel in Africa Essay Jesus and the gospel in Africa Essay A BOOK REVIEW ON JESUS AND THE GOSPEL IN AFRICA -HISTORY AND EXPERIENCE Is the Gospel in Africa? What would Jesus expression like in Africa? These remarks of J. V. Taylor were the flicker to the pursuit of Professor Kwame Bediako’s scholarly probe that gave birth to the book Jesus and the Gospel in Africa. Bedako was a Ghanese bookman, born in Ghana on 7ThursdayJuly, 1945 and he passed off in summer 2008. He gained international repute for his work on the disclosure in Christianity in African Culture Bediako could hold been employed in one of the top Universities of the World but he chose instead to be committed to working out the deduction of his religion in the context of Africa. Jesus and the Gospel in Africa is one of the scholarly plants of Prof. Kwame Bediako, it is a aggregation of articles by Bediako to show in full strong belief that God speaks into the African context, in African parlance and that God is through hearing in African tongues the great things that God has done that African divinity emerges to enlighten non merely the African Church but the whole broad World. Jesus and the Gospel in Africa was originally published in Yaounde , Cameroun by Regnum Africa in 2000 and was republished by Orbis books, USA, in 2004. The book of 124pages is made up of 10 chapters and sub-divided into three parts. Chapter’s 1-3 are grouped in the first portion captioned the African Experience of Jesus. Chapters 4-6 are grouped as the 2nd portion captioned Theology and Culture while chapters 7-10 are the 3rd portion captioned Africa and the History of Christianity. Reappraisal: Part 1 THE AFRICAN EXPERIENCE OF JESUS. In chapter one, Bediako presents the phenomenon referred to as the modern displacement of the Centre of gravitation of Christianity. The thought of this displacement of Centre of gravitation is that the heartlands of the Christian religion has shifted from the West and has found another land of relevancy in the Southern continents of Latin America, Asia, and peculiarly in Africa. He showed that in 1900 80 % of the World’s Christians lived in Europe and Northern America. Today over 60 % of the World’s Christians lived in Latin America and Africa. By AD 2000, there could be between 330 million and 350 million Christians in Africa ( pg3 ) . Bediako used the word surprise to depict the paradigm displacement of the Centre of Christianity. He refuted the term Animism used to depict the cardinal faiths of Africa in 1910 when the World conference was held in Edinburgh, by a adult male who has neer been to Africa. The general perceptual experience of the term Animism was that there was peculiarly no spiritual content in it. They were so locked up in their ain head that no 1 foresaw the outgrowth of vivacious Christian presence in Africa, allow entirely the outgrowth of a distinctively African experience of Jesus Christ. In what Bediako called the surprise factor in the modern missional story . He highlighted the turn of event indicating out the Africa conference held in Le Zoute, Belgium, in September 1927, it appeared that the missional was now reflecting on, and larning from its African experience ( pg4 ) . The Le Zoute conference stood on the rearward way with the Edinbrugh conference of 1910 by confirming the acknowledgme nt that Africans old experience that has high component of spiritual value prepared them for the response of the Gospel. Bediako in reflecting on Africa and the hereafter of Christianity posits that the present displacement of the Centre of gravitation of Christianity to non-Western universe offers rather typical chances for Christian theological contemplation and for new apprehensions. He spoke clearly on Jesus of the deep: divinity from where the religion must populate, utilizing a potion of the self-generated supplication and congratulationss of Jesus by an nonreader Ghanese Christian adult female, he demonstrates the footing of African divinity which besides provides clear grounds that Christianity in Africa is strictly African experience. He disclosed that the pursuit and find of African divinity was launched by Africa’s academic theologists like Bolaji Idowu, John Mbiti and I suppose, himself in the late fiftiess and early 1960s under the changeless whipping from European public impatient with Africa because it was mostly without apprehension of the continent, these and other innovators of African divinity saw it as their undertaking to build the prescribed divinity ( pg16 ) . In chapter 2, Bediako expatiates the Jesus in African Culture and relates it to Ghanaian position. Here Jesus Christ is presented to both African Churches and African Christians and the universe at big as a cosmopolitan Saviour. However, one salient point is his recognition of the missionary’s attempt in pass oning the Gospel which the full community affirms. There is ever more to the hearing of the Word of God than can be contained in existent sermon of it by human agents ( pg20 ) . Bdiako as a Pastor and a sermonizer used the Bible to hit his ends. He demonstrated how The Apostle Paul grasped steadfastly the catholicity of the Gospel of Jesus the Messiah which includes all peoples without modesty, it is this idea that African theologists now portion. Again, it is notable that the rapid spread of Christianity is associated with the contact it had with other cardinal faiths correspondent to African Traditional Religion. And that the presences of these faiths were critical read ying for the Gospel. The averment that traditional faith forms the spiritual belief of more or less rearward and graded peoples all over the World and that it held no readying for the Christianity is refuted. The truth is that the cardinal faiths have been the most fertile dirt for religion of the huge bulk of Christians of all ages and all states ( pg21 ) . In his Jesus as the Godhead vanquisher in the African world , Bediako pictured the consciousness and intense consciousness of forces and powers at work that threaten the involvement of life and harmoniousness and with apprehension of human exposure in the spirit universe. Jesus Christ is seen as the 1 who possesses supreme power and authorization and is winning over the religious kingdom. Bediako created an ambiance that Jesus is all powerful to protect people over evil forces. He depicts Jesus as the Saviour who belongs basically to the more powerful kingdom of deity and stresses that there needs to be a deeper grasp of the traditional African universe, whose clasp is so strong that it exercises a powerful influence on the mode of apprehension and sing the Christ image ( pg22 ) . Bediako described Jesus as the One who fulfils and surpasses the map of the Ancestor. This has been the job of understanding Christ genuinely in the African universe. Africans believed that ascendants are powerful in their relationship with homo ; they reward the good workss and render penalty to evil. However, Biblical grounds has proved that the work of Christ surpasses the function of ascendants in what He has done and what He can make. Bediako decidedly pointed that the good intelligence as our narrative is no longer a inquiry of seeking to suit the Gospel in our civilization ; hence the Gospel is our narrative ( pg 25 ) . From Biblical point of position, Bediako argues that the epistle to the Hebrews is a missive to the Africans sing the function of Jesus Christ as a High Priest who fulfils absolutely the terminal that all forfeits search for to accomplish and the Priestly mediation of Christ which overrides all human priestly mediation. He positively appraised the work of Chris tian towards development claiming that each of us with the Bible in our mother-tongue can truly claim to hear God talking in our ain language ( 32 ) . Chapter 3 offers some galvanizing penetration into one of the most of import treatments in the survey of faith. Here Bediako efforts supplying an reply to the inquiry of how Jesus Christ is Lord amid African spiritual pluralism . He demonstrated with critical observation the singularity of Christ in the pluralistic environment of the African faith, indicating that Christ is alone in relation to other Godheads. Bediako sees the singularity of Christ non as an averment but as Christian avowal and acknowledgment. He states a Biblical avowal refering the singularity of Christ is non arbitrary claim or averment ( pg 38 ) . The singularity of Christ besides can be arrived by decision drawn from position of other universe faiths to show that Christ inhabit those universes as Lord, because faith is a tradition of response to the world and revelation of the Transcendent. Bediako draw our attending to that which Christ has confronted us with viz. : the Incarnation which is supremely the alone mark and presentation of godly exposure in history, the cross of Christ which shows His agony and redemptional work as expressed by His Godhead head and the logic of love and in conclusion, the Communion at the Lord’s tabular array which is an invitation to all who are united in religion. Consequently all faiths are invited by religion to react to this paradigm revelation of Jesus Christ in religion, penitence and obeisance. Part 2 – THEOLOGY AND CULTURE. Bediako started this portion with understanding African divinity in the 20th century in chapter 4. He elaborated on the two distinguishable tendencies that emerged from the African Christian idea in the post-missionary epoch of 1950s to the late eightiess, taking to the Black divinity of release in the African scene with the purpose of accomplishing integrating between the African pre-Christian spiritual experience and the African Christian committedness in ways that would guarantee the unity of African Christian individuality and selfhood. He looked at the African spiritual yesteryear as the premier theological issue in the argument, critics of early literature in African divinity has characterized it as unhealthy. However, African theologists have demonstrated that the African spiritual experience and heritage were non illusive ( pg 50 ) . To Bediako African Theology should be shaped and interpreted in a manner that it will reflect African theological individuality.

The affirmative action policy Essay Example | Topics and Well Written Essays - 750 words

The affirmative action policy - Essay Example In the year 1961 however, President John F. Kennedy signed an important executive order which established what was called the President's Commission on Equal employment opportunities. The order therefore charged all contractors who were working for the government or on government projects, to ensure all those who apply to be employed by them are given equal treatment and that they should try as much as possible to eradicate any form of discrimination against any one belonging to any minority during their hiring procedures. The order did not,however,task the contractors to give those applicants belonging to the minority group any special preferences but rather to just eliminate discriminatory practices from their procedures.The Affirmative action became legally backed when the Civil Rights Act of 1964 was passed. The act however did not state any criminal penalties to be given to any employer found guilty of practising any form of discriminatory practice but rather helped established a condition were the affected person will be given what he/she would have been given or would have acquired in the absence of discrimination. For the past decades discrimination against minority groups like women in certain communities, minority races and immigrants from other countries have caused a lot of problems in the society as a whole and has called for proper attention mostly from human rights activists. Unfortunately, this canker of discrimination although been practised in the present is being propagated into the future also since the younger generations who witness these acts of discrimination from the elderly get influenced by it and see it to be some thing worth doing. In the area of business however this act of discrimination especially during recruitment and even when one is on the job has caused a lot of havoc either in the productivity, efficiency and proper running of a particular business where this is practiced. These problems will be highlighted upon later in th e paper. The main motive behind the this policy of affirmative action however is to manifest the creation of equal opportunities for all , that is to say all persons have the right to equal access and treatment. It is therefore important to note that all persons with equal abilities , should be given equal opportunities and a fair play ground or field when it comes to their self development and in the field of work. Affirmative actions however differ in distinct ways depending on the methods or procedures it employs in the elimination of discrimination in the business and general society. Some affirmative actions principles have a priority of only reviewing existing or old hiring or recruitment procedures being practised by some organisations and make the necessary recommendations and corrections on this old procedures in order to ensure no form of discriminatory condition is involved during the hiring of employees most especially when it comes to persons found in any of the minority groups either due to their sex, race, religious believe e.t.c. Other affirmative actions aside these also try to rather give some sort of preference to persons found in these minority groups. In the public sector however, affirmative action plays very important roles in the elimination of discriminatory practices in their recruitment processes. These discriminatory procedures are rarely seen or practised in the public sector due to the strictly laid down rules in the procedures involved in recruitment of employees. These rules are very effective since they are made with very high priority given to the constitution of the country. This is because the public sector is